Orthodox Cross Long Sleeve T-Shirts

Lord Jesus Christ, Son of God, Have Mercy on Me, a Sinner.

​The IC and XC are the first and last letters in the Greek words for Jesus and Christ. NIKA is connected to the word for victory.

​The IC and XC are the first and last letters in the Greek words for Jesus and Christ. NIKA is connected to the word for victory.

Theosis is a transformative process whose aim is likeness to or union with God.

"But I tell you, love your enemies and pray for those who persecute you" - Matthew 5:44

A Coptic Cross Medallion from an ancient Manuscript

Theosis is a transformative process whose aim is likeness to or union with God.

A vector of a famous Byzantine Jewelled Cross.

A Coptic Cross Medallion from an ancient Manuscript

An Antifa-inspired Christian flag design.

An Antifa-inspired Orthodox Christian flag design.

A prayer from ancient Christianity. "Holy God, Holy Mighty, Holy Immortal, have mercy on us." Cross artwork: www.orthodoxartsjournal.org

A famous 17th Century Byzantine Pectoral Cross

Kyrie eleison (Greek) translates to "Lord, have mercy".

A Coptic Cross Medallion from an ancient Manuscript surrounded by the text of the Trisagion.

"But I tell you, love your enemies and pray for those who persecute you" - Matthew 5:44

"Blessed are the peacemakers, for they will be called children of God." - Matthew 5:9

Eirene conveys the sense of an inner rest, well being and harmony. The ultimate peace is the state of reconciliation with God, effected by placing one's faith in the gospel. Peace is prophesied to be an essential characteristic of the Messianic kingdom.

Shalom conveys the sense of an inner rest, well being and harmony. The ultimate peace is the state of reconciliation with God, effected by placing one's faith in the gospel. Peace is prophesied to be an essential characteristic of the Messianic kingdom.

"All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation (katallage)" - 2 Corinthians 5:18

A simple yet elegant vector of a classic Orthodox Icon of the Holy Face, or the Icon Not Made With Hands, being the face of Christ which was imprinted on the napkin given to King Abgar of Odessa

A simple yet elegant vector of a classic Orthodox Icon of the Holy Face, or the Icon Not Made With Hands, being the face of Christ which was imprinted on the napkin given to King Abgar of Odessa

The Greek term for repentance, metanoia, denotes a change of mind, a reorientation, a fundamental transformation of outlook, of man's vision of the world and of himself, and a new way of loving others and God.

Shalom conveys the sense of an inner rest, well being and harmony. The ultimate peace is the state of reconciliation with God, effected by placing one's faith in the gospel. Peace is prophesied to be an essential characteristic of the Messianic kingdom.

Eirene conveys the sense of an inner rest, well being and harmony. The ultimate peace is the state of reconciliation with God, effected by placing one's faith in the gospel. Peace is prophesied to be an essential characteristic of the Messianic kingdom.

The top bar signifies the sign that was placed above Christ’s head, reading, “Jesus of Nazareth, King of the Jews.” In Orthodox iconography, the phrase “King of Glory” is often written on this bar instead. The center bar is that upon which Christ’s arms were stretched and nailed. The bottom bar signifies the footrest which supported His body.

The top bar signifies the sign that was placed above Christ’s head, reading, “Jesus of Nazareth, King of the Jews.” In Orthodox iconography, the phrase “King of Glory” is often written on this bar instead. The center bar is that upon which Christ’s arms were stretched and nailed. The bottom bar signifies the footrest which supported His body.

The top bar signifies the sign that was placed above Christ’s head, reading, “Jesus of Nazareth, King of the Jews.” In Orthodox iconography, the phrase “King of Glory” is often written on this bar instead. The center bar is that upon which Christ’s arms were stretched and nailed. The bottom bar signifies the footrest which supported His body.

Eirene conveys the sense of an inner rest, well being and harmony. The ultimate peace is the state of reconciliation with God, effected by placing one's faith in the gospel. Peace is prophesied to be an essential characteristic of the Messianic kingdom.

The Greek term for repentance, metanoia, denotes a change of mind, a reorientation, a fundamental transformation of outlook, of man's vision of the world and of himself, and a new way of loving others and God.

Shalom conveys the sense of an inner rest, well being and harmony. The ultimate peace is the state of reconciliation with God, effected by placing one's faith in the gospel. Peace is prophesied to be an essential characteristic of the Messianic kingdom.

"All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation (katallage)" - 2 Corinthians 5:18

The top bar signifies the sign that was placed above Christ’s head, reading, “Jesus of Nazareth, King of the Jews.” In Orthodox iconography, the phrase “King of Glory” is often written on this bar instead. The center bar is that upon which Christ’s arms were stretched and nailed. The bottom bar signifies the footrest which supported His body.

The top bar signifies the sign that was placed above Christ’s head, reading, “Jesus of Nazareth, King of the Jews.” In Orthodox iconography, the phrase “King of Glory” is often written on this bar instead. The center bar is that upon which Christ’s arms were stretched and nailed. The bottom bar signifies the footrest which supported His body.

The top bar signifies the sign that was placed above Christ’s head, reading, “Jesus of Nazareth, King of the Jews.” In Orthodox iconography, the phrase “King of Glory” is often written on this bar instead. The center bar is that upon which Christ’s arms were stretched and nailed. The bottom bar signifies the footrest which supported His body.

The top bar signifies the sign that was placed above Christ’s head, reading, “Jesus of Nazareth, King of the Jews.” In Orthodox iconography, the phrase “King of Glory” is often written on this bar instead. The center bar is that upon which Christ’s arms were stretched and nailed. The bottom bar signifies the footrest which supported His body.