Thangka Tapestries

Taming the elephant mind

A thangka is a traditional Tibetan Buddhist painting that often depicts a deity, mandala, or other religious iconography. The lotus flower is a common motif in Buddhist art, symbolizing purity and enlightenment. Vajrayana and Mahayana are two major branches of Buddhism that originated in India and spread throughout Asia. A mandala is a spiritual and ritual symbol that represents the universe in Hinduism and Buddhism. It is often used as an aid to meditation and can be found in various forms of Buddhist art. A zen garden is a Japanese rock garden that is designed to promote relaxation and meditation. This spiritual Buddhism gift could is available as t-shirt, art print, mug, and more.

Medicine Buddha mandala Traditional Tibetan Buddhist deity thangka art reproduction. In Tibet and Himalayan regions, deity figures and mandalas are traditionally painted on canvas framed with colorful, ornate brocade fabric and hung as sacred objects in monasteries or home shrines. Medicine Buddha is almost always shown as blue in color, and is practiced for both physical and spiritual healing.

Buddha Akshobya 13th Century traditional Tibetan thangka art reproduction. Five Dhyani Buddhas appear in the background. Five Wisdom Buddhas of the Five Buddha Families.

Traditional Tibetan Buddhist thangka featuring Chenrezig, the many armed Avalokiteshvara deity of compassion, along with other manifestions of this yidam.

Black 4 Armed Mahakala Tibetan Buddhist Thangka Reproduction frp, the 12th Century.

Vajrayogini Dakini Tibetan Buddhist thangka art reproduction. Vajrayogini is considered to be an enlightened being or a female Buddha.

Mahakala wrathful deity with associated companions. Tibetan Tantric Buddhist Deity thangka reproduction

Guru Rinpoche also known as Padmasambhava

Medicine Buddha Traditional Tibetan Buddhist Thangka sacred deity art

Bodhisattva Buddhist Deity Nepal 1500s

Tibetan Buddhist Mahakala Thangka Reproduction. Dharmapal Wrathful Deity emanation.

Mahakala Tibetan Buddhist Wrathful Deity, Protector of the Tent

Amityaus Buddha in paradise

This ancient 16th-century painting depicts a rare subject in Tibetan art, the life of Buddha Shakyamuni and his previous incarnations as told in the Jataka tales. These stories form an essential component of Buddhist cosmology. This tangka has a Chinese inscription dating the work to the reign of the Wanli emperor (r. 1573–1619) of the Ming dynasty as well as Tibetan glosses identifying the scenes depicted. The glosses indicate that this tangka was made for a Tibetan client. Depicted around the central icon of a radiant Buddha is a series of scenes, each with mountains and monastic buildings serving as scene dividers. Both Jatakas depicted recount the bodhisattva’s self-sacrifice.

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Panjara Mahakala holds a curved knife and skull cup in front of his chest. His arms support the characteristics magic staff (gandi) that identifies him. The animals around his head are his messengers. Within a halo of flames the “Great Black One” is flanked by four deities: the four-armed Bhutadamara Vajrapani and the knife-brandishing Mahakala on the left and Ekajata and the four-armed Dusolma riding her mule on the right. Above these two pairs are Hevajra (left) and Chakrasamvara (right). The lineage of teachers depicted at the very top attributes the painting to the Sakya school. To the sides are the guardians of the directions and the bottom figures belong to Panjara Mahakala’s retinue.

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Reproduction of a traditional Tibetan Medicine Buddha deity thangka. In Tibet and Himalayan regions, deity figures and mandalas are traditionally painted onto canvas which is then framed with colorful, ornate brocade fabric. They are hung as sacred objects in monasteries or as part of a home shrine. Medicine Buddha is practiced for both physical and spiritual healing.

Yamantaka Tibetan Buddhist Deity Thangka Reproduction

Amitabha Buddha Tibetan Buddhist Thangka Reproduction. Amitabha on Lotus Throne.

Avalokitesvara is regarded as the Bodhisattva of compassion and the closest to sentient beings. Shown here is a feminine version of Avalokitesvara resides in a white lotus. She is notably a deity associates with love and compassion.

There are numerous forms of the goddess Marici. Shown here is a heavenly maiden of Marici as depicted according to the tenth century canon; the Exalted Bodhisattva Molizhitian. She is notably a deity associates with success and victory. She has the power to withdraw and eliminate calamity. She travels in front of the sun 365 days a year and vowed to protect dharma disciples day and night.

Phoenix rising from flames

Red Tara comes to assist heartbroken lovers, bringing comfort and aide to broken relationships. She has powerful seductive magnetism highly attractive and enchanting to men and women alike. She gives these qualities to her followers, enabling them to sway others to their wishes and thereby fulfill their desires. Her powers also enable her to compassionately lead straying practitioners back to a spiritual path.

Reproduction of the Tibetan Wheel of Life, which depicts the cycles of samsara. It is a map of how karma is created and the way to ultimately escape it.

Guhyasamaja, an emanation of Akshobya Buddha deity, in yab yum tantric union with his consort Sparshavajrā, a 17th century Tibetan Buddhist thangka reproduction.

Designed this for a school project. God of time.

A mandala with the mantra of the Green Tara in Tibetan script.

Vajrasattva is the sixth vajra holder and a dharma prince of the five Buddhas. He is a prominent deity of the Esoteric Buddhism and literally the intangible creator of Tantrayana Buddhism. Vajrasattva has the power to withdraw calamity. His famous Hundred-syllable mantra is regarded as an essential mantra for purification as well as to offset any imperfection of a yoga session.